Wednesday, May 11, 2016

Uncovering Joy: Urban Spirituality (3 of 25)

Once again it is a Wednesday so another part of Uncovering Joy: Tales of Everyday Urban Spirituality.

Uncovering Joy - Urban Spirituality 
One day Peter and John were going up to the temple at the hour of prayer, at three o‟clock in the afternoon. And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. When he saw Peter and John about to go into the temple, he asked them for alms. Peter looked intently at him, as did John, and said, “Look at us.” And he fixed his eyes on them, expecting to receive something from them. But Peter said, “I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk. And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. (Acts 3:1-7) 

One day after a session with my massage therapist we were talking about healing and wholeness. She said that she was planning a series of eight lectures and discussions around various aspects of healing. She asked if I would be willing to do one afternoon session on spirituality. I was a bit befuddled by the request. I really think I may have been the only clergy person she knew and through our conversations I must have communicated an interest and a grounding that would at least bring a lively discussion into this eight-week series. To my surprise, I said “Yes.” 
Driving home I realized that I was not sure how I would go at this project. I also wondered what I could offer to a group of people that was bound to be quite eclectic. I tossed the idea into the back of my mind and continued on within the routine of my life. 
One of the parts of the routine of my life is the simple interaction with those around me. I’m an introvert so you will never find me “working the room.” Rather, I do quite a bit of watching and thinking and wondering. The ordinary of the day – no matter where it may be – has been the source of much joy and certainly many surprises. Joy for me is when the adventures within the ordinary and every day paths of life reveal the depths of our humanity as we are created in the image of God. This, I realize, is the way I stay grounded – the way I take note of God‟s presence and power that is available for life that is constantly at hand. It is much like the simple reminder that the Reign of God is at hand and not off in another place or time. 
Throughout the scriptures we hear that God is revealed within the community. From the wilderness wandering following the sojourn in Egypt to the Spirit pushing the early church into the life that was beyond the boundaries they knew so well, God is not beyond us and waiting for us to come and plug into God’s domain. The engaging love of God brings the Reign of God out into the open as we are invited to see this Reign in the life of Jesus. Could it be that we are daily pulled into this Reign by simply being present within the context of our lives – the place where even God abides? To be present is to be involved and watchful and alert like someone who is in prayer – with senses alert to the fabric of God’s Reign that is moving around us and stirring within us. Prayer like this is prayer with eyes wide open so that we are never lost within ourselves and forget about the vitality that is the community at hand. 
Unsure of when the series on healing and wholeness would take place, I continued to read and reflect and write and watch the life going on all around me. As you might expect, I returned to those people who have nurtured me through their writing and teaching. Most of these people are the theologians – observers of God‟s Reign - who help me with the ongoing reformation of the thinking of the faith. For me, this even means reading the daily comics and laughing at the ways we can make fun of ourselves. During this time I noticed that I was missing something that has been at the very core of what I would call my “spirituality.” Year after year, I have found great peace and inspiration and enlightenment simply as I pass through the day. For me, that “passing through the day” has taken place in various urban settings during my life. 
Many people see the life within an urban setting as being intense and busy and fast paced. I agree. Then again, I also see it as a fast moving stream that carries along the life of the world. 
The ordinary moments of urban life move by and change as quickly as they come upon us. Just as people enjoy sitting by the side of a river or stream and find that they are able to contemplate and pray and ponder the meaning of life within the grasp of God‟s Reign, I find the sidewalk along a busy street filled with such an abundance of vision. It provides moments ripe for contemplation and engaging prayer. When I go on vacation I have come to realize that I experience in places like New York City or Washington D. C. or Columbus, Ohio, a rich oasis of refreshment about which so many people write when they point out traditional characteristics of being on retreat. It may be that our God offers us a life full of opportunities to look again at the foundation of our lives within the very context we have come to know so well. 
The more I thought about this workshop I was asked to lead, I continued to fold myself in on myself. I must admit that I am confused by the explosion of the word spirituality in today‟s religious and popular culture. I was finding that I was at a loss as to how I would address myself to “spirituality” as it is so often sold in the marketplace. But then, as I looked at how I approach being a follower of Jesus, I realized that I am a follower of Jesus within the context of the ordinary, daily journeys of my life. Spirituality for me would take the shape of reflections and contemplation on nothing more than that which is all around me and how I engage this world. 
During this time I started to play with an odd concept. I wondered if I it would be helpful to play with the notion of what it would mean to be an urban mystic. I found that this simply meant that my eye would be caught up in seeing and my ears would be caught up in hearing the presence of the holy within the ordinary spaces and times of the day. Some may speak of visions of the holy. Too often this vision of the holy is meant to mean that something “Other” breaks into our space and time. I find that my experiences with the Sacred are so close by and so much a part of the ordinary moments of the day, that my notion of being on a spiritual “retreat” is most often no farther away than the space in which I live – the city. Here in the mix of the currents of urban life, the Divine the Other - becomes visible and brilliant and my life becomes - joy filled. 
What was most important for my own understanding of myself was that I put into words something that has long been right under my skin. Within the hustle and bustle of urban living comes the wonderful acknowledgment of the fullness of life that is constantly moving like a stream that is changing shape from moment to moment. Within each moment we are invited to enter into the presence of the Reign of God and let ourselves experience the expansiveness of life in the image of God. Urban life is filled with images to contemplate and actions to take – both are necessary for a wholesome spirituality. There are so many people in the church who live in urban areas but too often we do not encourage one another to look toward our own streets and sidewalks and neighborhoods to experience the presence of God longing for us to see what God sees in the midst of what is so often overlooked. Too often we are taught that we must go away in order to be grounded to this ground of life that is our God – the God of all time and all places - the eternal Other always with us.
The foundational story of this new understanding of my spirituality came in a news story in the New York Times that made its way across the country. It has become the way I now define urban spirituality and the spiritual journey that awaits all of us - just as we are and just where we are. Here‟s the story that has deepened my sense of God available within a life that is so ordinary and present I often forget to pause and be a part of its fullness. 
A fifty year old construction worker, Wesley Autrey, was standing on the platform of one of New York City’s subway stations. He had his four and six year old daughters with him. In the twinkling of a moment a young man, Cameron Hollopeter, fell to the subway platform during a seizure. Autrey and another woman went to his aid. Once Hollopeter seemed to be stabilized, he stood up but stumbled and fell off the platform, down onto the tracks. As the lights of an approaching train entered the far end of the station, Autrey jumped from the platform, pulled Hollipeter between the train tracks, and laid his body on top of Hollopeter’s. The train was not able to stop before it reached the two men. Several cars passed over them before the train finally came to a stop. Those two men were in such tight quarters beneath the train that Autrey later showed people his wool hat that was stained with grease from the bottom side of the train. 
This in itself is an amazing story – it was news. And yet, the stream of life that was moving through that subway station in those intense moments was much deeper and overflowing than Autrey’s leap onto the tracks. The joy of God’s Reign was brilliantly shining through those moments of intense action and profound silence amid the cacophony of urban subway sounds. 
You see, in the moments of Hollopeter’s seizure and then the men wrestling down on the tracks and being pinned beneath the moving train, those two young girls were left up on the subway platform in the care of others - strangers. When the train finally came to a stop, Autrey yelled, “We’re okay. I’ve got two daughters up there. Let them know their father’s okay.” Not only did Autrey leap into the moment at hand in order to uphold and honor the life of another person, he expected that others would honor his children and would keep them safe. For that moment, the universe and all that is and will be - was blessed with the presence of the image of God alive in the flesh. The Reign of God breaks in and becomes incarnate among us no matter where we might be. Those who enter into the life of the Reign of God enter with the expectation that there will be others leaping into its life – the city of God was present in all its promise and saving power. 
The story in the Times goes on to say that Autrey took his girls home and then he continued on to work. Another newspaper made note of a “subway angel.” Autrey was no angel. Autrey was what we all are called to be – fully human - the image of God among us. It is a leap that takes place whenever we become vulnerable within the life at hand and are willing to become utterly available to those around us. It is then that we see and experience and catch a glimpse of the wonderful mastery of God‟s Reign among us. This reminds me of Dr. Leland Elhard writing and speaking about the fullness of God – the Trinity – made known as vulnerability, availability, and mastery. There on that platform and on that subway track, we were given the opportunity to see the in-breaking of this fullness of our God that is quite like those moments of the grand epiphanies we witness in Scripture. In our time, in real time, in the streams of life that flow by us, around us, and wash over us, there is no separation between the fullness of the Reign of God and the paths we take through the ordinary events of this day. 
Wesley Autrey probably would never consider himself an urban mystic. He said, “I tried to do the right thing.” He acted. The engaging love of God is once again observed and experienced in the life that goes on around us – not an experience that is separate and distant from the life in which we find ourselves. When we consider the invitation to enter the Reign of God that is already at hand among us, urban spirituality is simple code language for “stop, look, listen.” For right here and now there are so many ways we can connect and become available to others and thus encounter the domain of God‟s Reign. There are so many moments in which simple acts of vulnerability will transform us and those around us. And then, in the meantime, we “get it” or “see it” or “hear it” or “feel it” by dancing within the pulse of the life we experience as we wait for the train to come. No need to retreat from the availability of God all around us. 
Urban spirituality is all about opportunity. At the center of urban spirituality is the graciousness of our God who invites us to leap into the flow of life and engage one another - now. If we do not leap now, another moment will present us with a time to act - and then another - and another. The opportunities to enter in the life of the Reign of God are never-ending for they are eternally present. There is no room for guilt in this journey for we walk within the domain of grace that brings to life God‟s Reign among us – joy. 
One of the most important aspects of urban spirituality is the simple acknowledgement of how blessed we are with opportunities in which we can honor God and one another through the ways we share our lives with one another. At the same time, this is not about having to do something. It is more about becoming aware of how close the Reign of God comes even when we simply stay right where we are. It is then that the sky opens - the Spirit whips in grabs us.
The story of Wesley Autrey is a reminder of how holy this moment is. We each are present within the unveiling of the image of God. It is not distant. It is truly among us. Urban spirituality may simply be the recognition that we are indeed on holy ground and are invited to honor this place and time with our attentiveness and our own capacities to engage the moment as part of the image of God. 
It would have been interesting to have come upon that holy scene in the subway station. i always pray that I will take note of God’s presence. What an honor it would have been to observe the crowd and take note of how the presence of God within that place made a mark on those who were on the platform. I’m certain that there were cheers of from those who heard that the two men were safe. There is always a uniting spirit in those kinds of moments. Lives are changed and enriched and serve to shape us for the days to come. 
Even though the attention of this subway hero was drawn to the actions of Autrey Wesley, back up on that subway platform it is important too remember there were those people who noticed the two daughters and came to their side in what must have been a moment of trauma. It must have been a time and space of amazing grace upon grace. 
There had to be many people who were rushing along the platform in order to make the next train or the next part of their day. Some of the people in that stream stopped and stayed and helped to make things whole and well and filled with peace. Others may have only caught a glimpse of the courage and community created in that moment. We must remember that along the ways of our day, even when we are simply passing by, we are characters within holy moments even when we do not catch them and become a part of their action. As we go along our way, we carry images of humanity that teach us how vital it is to honor what is here and now – and experience the sheer joy of it all. 
Leaping onto the track seeking the welfare of another happens in many and various ways. By that I simple mean that the day is full of opportunities to boldly act and move within the image of our God. Could it be that urban spirituality is simply coming to the understanding of how available the life within the Reign of God is as we move along to the next appointment or destination of the day. 

Between here and there, we find ourselves in the company of people like the John and Peter who saw a man lame from birth lying at the Beautiful Gate of the temple. As far as anyone could remember, he was there all of his life - day in and day out. But on that day the presence of God-in-the-flesh transformed a sidewalk in an urban setting into a place of joy - and we still talk about God’s Reign coming to life in all its glory. It truly was a Beautiful Gate within God’s Reign. 

Tuesday, May 10, 2016

The Pursuit of Happiness - Hmmm

The pursuit of happiness is an odd concept. Usually it is in the context of 'life, liberty, and the pursuit of happiness'- all of which are to be rights we have as citizens of this country. I simply think that as we tell people they have the right to go about their pursuit of happiness we are headed for trouble. My most recent Uber passenger brought this to mind this morning. When I invited him to take part in my YacketyYak Poll on this upcoming presidential election he made a number of comments. All of his comments had to do with what would bring him stuff - good stuff - financial stuff. He does not vote. He said they are all puppets. He then said he voted for Obama the first time because in the middle of a financial crisis he said we needed an 'out of the box' thinker who was able to energize the country. He said it worked - especially for him.

The whole notion of a country that is dedicated to taking care of the least among us and attempting to bring everyone up into a life that will encourage and sustain them was like a foreign language he could not utter. The government was in place to help those who have - have more - prosper. I'm sure he would even have said it would be good for the poor to prosper also. The feel of the conversation (actually he spoke continually after I asked the polling question) was one in which he was looking out for his own interests. The more he could make - the sooner he would not have to work. He then went on to say we needed someone in the White House who is willing to kill. Right away he said that is why Bernie will never be elected - even though he likes him. Are you willing to kill in order to have a bit more happiness!?

So, the 'pursuit of happiness' is like a child in a candy store. Better yet, it is like me in a candy store. I become hypnotized and almost obsessed with the kind of candy I will take out the door with me. It is all about me - what will make me happy. Oh, I may consider how much candy I will share or the kind if candy I will be willing to share, but it is really all about me - my happiness. But as as a 63 year old person I know that all that delicious happiness could be the death of me - or at least a good bit of disease that could make my life a living hell.

The 'pursuit of happiness' from the perspective of a follower of Jesus is life that follows another way. So when I hear some Christians say that our country was founded on Christian values, this is one 'right' I always go to in order to demonstrate that we - the followers of Jesus - are a people invited to live contrary to such a 'right' as this. We are invited - to serve - to seek the well-being of others - to be a word and presence of joy, hopefulness, compassion, justice and peace. The individual serves the well-being of the whole. For when I only pursue happiness for me or my own kind or my family even my nation - someone else will be left out - abandoned - sacrificed - division will reign and demons are manufactured to suit our cause.

So if we see ourselves set on pursuing happiness, we must always ask at what cost. Who will be left out? How will we go about securing our notion of happiness and what will be the method by which we become secure? I might even ask: can happiness ever be secured? Or is such a pursuit an endless spiral leading to warfare, blame, hatred, bigotry, and fear that creates a happiness that is - an illusion.
TRRR

Sunday, May 8, 2016

When we see those "idiots over there" as the beloved

It just happens to be an election year in the U.S. Therefore, the language - the images - the bitterness - the jealousy - the envy - the rivalry - the fear - the anger - the distain - the downright unwillingness to seek the well-being of the other - is simply missing. It is as though we have lost touch with the fact that nothing of real substance separates me from you. Therefore, we create and sustain a bit more of hell within our daily lives. We even do that with religious words and names that are meant to show people how holy we are. For those religious words and names are masterfully used as weapons to help our side demonize the other side. And yet, as we cast onto the scene our religious words that we claim are gracious and loving, those words are used to create division and hatred and discord. Odd.

I don't think I am alone when all I need to bring out the worst in me - even under the guise of being better - right - more loving - is to see someone I cannot stand to see or hear. In the twinkling of an eye, the demonization is set and it is so very hard to undo that image of my making. Once I have created an idol that I worship (meaning a god I control and create and sustain with my all my life) it is almost impossible to destroy that idol in order to experience the other person or side within some degree of honor and respect and hopefulness. In other words, I operate in the midst of the power of hell. I no longer need to be concerned with going to hell - I'm in it - I'm an operative - I stoke the flames of division and death. 

Then I wondered. Would it start to look a bit more like heaven if I saw in others the beloved that Gods sees? I might be quick to ask how could they be beloved - right? And yet, I trust that such a description is one that is called into being as God embraces the whole creation. It is not a badge that is earned - an award that is won - a right that is gained - a right, religious, rule unbendingly followed. It is quite simply the power that makes us human. It is the power that is able to bridge the gap between me and you - even when everything I have worked to create for myself seems to be drawn into question or threatened by you. It is the power of being made in the image of God. Yes, it means that even that one over there is beloved - even when it is almost impossible to imagine.

This never means we simply throw out that which makes us different. Rather, we are given the opportunity to be at peace with others - listen to what is other than me - speak up expecting that others also will listen. That is how heaven comes down around us. It takes place when we let go of all the powers we seek to gain or claim as our own and then lean in to experience the likes of the other. I always like to say we become available to all and we become vulnerable to all. 

The differences may persist but we can be a part of the power that does not add to the separation that is so visible in our time. The hope - a reality not yet but pressing into each moment - is that death and all of its power will lose its control of us. Remember, that within the moments this all takes place - even short, infrequent moments - heaven opens up and we are taken up into the beloved wonder of God's creativity among us. For the fun of it, imagine how we could be a part of the reframing of a world full of ugly words and demonizing antics. Then, let heaven reign among us.
TRRR



Thursday, May 5, 2016

Looking up - Looking down - a Waste of Life

Why do you stand there looking up to heaven? What a great line. The Ascension is a story about eternal presence - not eternal distance. I love the notion of the Ascension being a story of the unfailing availability of the Reign of God made known in the life of Jesus. He is going no place except right into the middle of every place. What a wonder-filled story we are handed especially because it appears as though the first gathering of the followers of Jesus did not take the story literally. They didn't keep looking up. They looked around. They ate with one another. They noticed the poor and the widows and the left out. They took on the character of Jesus when the character of those around them were just like that of the ones who were around Jesus as he was nailed and thrown away by the powers of the day. Those first followers expected to get nailed - yet they saw themselves alive alongside the Jesus who was in every scene of their lives.

Jesus was not rising up to a disembodied, cloud-like domain that was to serve as the holding ground for all the good folks through time. Jesus was becoming embodied in the life of the people who were being inspired to walk through the everyday stuff of life as a witness to how everyday life is the staging of God's Reign. Maybe for the final time the storytelling of Acts is pressing the point about the foolishness of a Heaven and a Hell and an Earth all being separate. For when we see them as such, they remain in place and they easily rule us and we forget about the unfolding of God's Reign even now. The story of the Ascension may be a simple invitation to stop wasting time on what has taken place or what might take place. For when those two dimensions of time rule us, we continue to forget about the opportunity to live as ones who are fed to live in peace - seek justice - love expansively - forgive like a door that opens up the day - make whole that which is broken.

And if we cannot accept the availability of God's Reign in Jesus - even when he is out of sight - our storytelling then presses the point by stirring up a pentecostal fire to show how real God's power for new life really comes together. Today, too many are still caught up in a Heaven and a Hell out there somewhere. It becomes the preoccupying conversation of churches. In other words, the church becomes lost in images it thinks it can control and therefore the church lives with the illusion that we are to be people living within a community of control that is ruled by rules that find ways to have exclusive rights to that which is God's domain.

From the wholesale availability of the Reign of God in Jesus at the Ascension to the explosive brushfire of Pentecost that leaves Heaven and Hell in ashes as the followers of Jesus take on life without boundaries or closed doors, there is an invitation to give our lives away. We give our lives aways as we share the gift of life that is already ours - eternally ours - and forever a gift we are free to hand off - even top the enemies around us. Wow. Jesus eternally available to our enemies - that could be a life changer.
TRRR


Wednesday, May 4, 2016

He is Risen - and that means?

He is risen!
I notice it more and more - maybe even more now that I am retired and taking six months away from church life. Yesterday I drove by a small church that has been sliding downhill for years. Over the years I noticed that they had their parking lot driveway closed off by a gate. I'm sure it was because of traffic that may have been using their parking lot as a passage way from one road to another. From my outsider perspective - which is not always good - that passage way from one street to the other appears to have been the only community outreach done by that congregation in years. Slap me - I know.

Yet, there was that small church sign with the words: He is risen! What does that mean? What does it mean to the life of that congregation? It may mean much to them. It simply may be the required banner to put forth in the season of Easter. It may be an attempt to have people who are driving by give a head nod or a heart nod. But to what? The same message is placed on and around even big congregations that seem to be thriving with programs and good attendance. To hang out a sign that says He is Risen!  is an internal statement - a congregational proclamation - a word with a context - a witness meant to inspire life. To folks who are driving by, it means nothing. It is nothing more than the language that is so often tied to churches - language as strange as many of the terms that are thrown around as though everyone knows what they mean. Yet, most folks don't know the meanings.

I always appreciated the Lutheran question: What does this mean? We are not to be users of insider language outside the doors of our buildings - for it means nothing to an outsider. And yet I would also say that much of the language used within the gathered community needs to be questioned. Without language that carries life-meaning - life-connection - life-power - we do not have much to offer the world or much to share within the congregation. Rather we have passwords - insider buzzwords - magical words. I could be that a better sign to hang out for the community to see is one that draws into question our language. How about: He is Risen! So?, He is Risen! Now What?, He is Risen! What's changed? Who is He and why does it matter to us?

Banner theology - Signboard theology adds up to nothing more than an empty sound - a mystery no one is really wanting to solve. We even toss up to the world around us words like, Jesus Saves - Come! Holy Spirit! Come! - God is so Good - Have a blessed day. Each one needs to be unpacked. Each one would probably be unpacked differently by different insider groups. From the outside, it sounds like a code language that has no outside evidence of changing life - entertaining peace and justice. That, by the way, is a critique of our life together that the world makes all the time.

Dare we ask ourselves - the church insiders - to unwrap He is Risen! Dare we listen to what it means to some - its lack of meaning to others - the conflicting ways we hear it and want to use it. In the closing days of the season of Easter, I imagine the first followers of Jesus could not contain their questioning - there confusion - their embarrassment - their frustration - their disappointment and anger - in regard to that simple proclamation: He is Risen. And then, in all that wondering and acts of imagination and remembering the life of Jesus that was raised up out of the tomb - He is Risen, had flesh put on it. I wonder if they came to a point when they said in one voice - We have Risen - and then dealt from day to day with what it means for each of them to be risen from the power of death every day. To come to that statement, we need to talk about how 'He is Risen' is a comment about how the life of this day will unfold before each of us and draws us into its death-defying display of life. Now, that is a sign that will come to mean something to the world around us as it sees and hears and feels and may even be repulsed by the sign of life we bring into the days at hand.
TRRR

Uncovering Joy: A Holy Mess (2 of 25)

This is the Wednesday post of a series of pieces from 
Uncovering Joy - tales of urban spirituality.

Uncovering Joy – A Holy Mess 
“The Lord is my shepherd, I shall not want. He makes me lie down in green pasture; he leads me beside still waters; he restores my soul. He leads me in right paths for his name‟s sake. Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff – they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.” Psalm 23 

It seems as though one of the things we often do in the Church is try to encourage people to search for a relationship with our God. This is said in many different ways. Most of the time, I think it is in reference to how we can become closer to the life of God‟s Reign. In such cases as this, there is encouragement to spend time in prayer. We are also prompted to make time for meditation or another variation on walking out into the wilderness and taking time to reflect on the graciousness of our God. 
Earlier I tried to make reference to the joy of God‟s Reign that is around us throughout the day. We are given the gift of being a people who are able to uncover the joy of God‟s Reign as we go about the day. We can engage the day with the vision of the God‟s Reign that is already a part of the way we see, feel, touch, taste, and breathe that which is right in the pathways of the journeys within our faithful lives. 
Then again, there is also a spilling-over - an unexpected tickle – that stirs up our hearts like an Advent prayer as we wait for the coming of the Christ of God. I’m not quite sure it is something we plan to enter. Rather, we fall into it or stumble upon it or have it dumped on us until we are awakened to see the Reign that is already coming down around us. Sometimes it involves a complete turn-around. Yes, it is like repentance - a new direction - a new way to consider the day - a hand that reaches in and pulls us - a tap on the shoulder that draws our 
attention to something remarkable and breathtaking – the Reign of God in the middle of the meantime of ordinary life. 
This spilling-over of God‟s Reign is not something that happens when life is merely good. In many ways, we become soaked by this spilling over no matter what we are facing or how we are feeling. We become a soaking mess in as many different ways as there are differences among us and around us. There is no appropriate way to see it coming. There is no way to bring it about. You may be doused by something that passes right by me though I am in great need of a good soaking. And then, on the other hand, wham! I am overwhelmed by the spilling forth of God‟s Reign and you may not feel or see or hear a thing. 
One of the essential aspects of this spilling over of God‟s Reign upon each and every one of us is that we take the time to share the experiences with one another. It may be something we throw into our daily conversations. It may be in the way we act with others. Letting people know why it is that we do something is usually called a witness. That is often a difficult word to spit out for many of us. Then again, it simply may mean that we are tying the vision of God‟s Reign together with the concrete realities into which we travel each day. A simple retelling of an episode of the day that made us look up and look differently at the world can be inspiring for others. That sharing may become a reminder to enjoy the day no matter what the condition of the day may be. 
When I use the word enjoy here, it is not that I mean that I am having fun – although it might mean that. More so it has to do with having my life opened up to the glory of God raining down upon us – the good and the evil – every moment of every day. Joy is all about being healed or whole or grounded right when we are wounded or broken or off balance. So when we enjoy the day, we are willing to see things as they are and also willing to be caressed by promises and hopefulness. God‟s gracious Reign has a way of simply being poured out upon us so that we are shaken into another experience of the abundance of God‟s domain. 
One of the experiences of life that I just hate is when I am out to dinner with others and I knock over my drink or the drink of someone near me. It changes everything. My pants may be wet for the remainder of the evening – a reminder of what was spilled. The table cloth may be stained – a visual warning to anyone who walks by us. There is no taking back that spilling-over. It happened. It interrupted everything - for a moment or for the rest of the evening. I notice that when I am at a restaurant I make sure I arrange things around me so that I will not cause anything to spill over onto any of us around the table. My strategy for controlling the situation doesn’t always work. 
A spill is a spill. Sometimes I can control the damage and at other times, the water or wine or beer just flies and all y’all just better watch out because there is going to be a mess. When the Reign of God spills over into our lives just as we are attempting to have everything in place and in order and under control, it is the power to awaken us and shake us and move us in a direction we cannot control. The Reign of God breaking into our lives makes a holy mess of everything. That is not a bad thing. A mess that comes about by God‟s never-ending (eternal is another way to say it) outpouring of the character of God‟s Reign begins to make us aware of how much we have allowed the ordinary things of the day to control us and leave the vision of the Reign of God sectioned off in another part of our lives. 
There is always something more to do and somewhere we must be and someone with whom we have to meet. All of this can leave us bound up with what is or what we think must be. When the Reign of God spills over into our patterns and expectations, it is a time of refreshment - joy bursting forth. We are given a moment to look with fresh eyes at what is driving us and moving us. Those kinds of moments are not special – they are quite common. Some of them might come in moments of hilarity. Some may come in times of utter distress. Some may come within a glance while we are attending to something else. But - they come. God’s Reign spills over again and again – even as we turn to look elsewhere. 
I’m known for my love of throwing water from the baptismal font. It doesn’t need to be a baptismal Sunday or another rite in which the font is central to the action at hand. It may be a “field trip” with the children during their lesson time when the adult are busy with the collection of the offering. We are invited to be a people able to see ourselves as a people who get wet and stay wet. Our baptismal date with water never ends. The water that drowns us and brings us to new life in Christ is a sign of what will come - all along the journey of the followers of Jesus. There is never a time when this baptismal covenant comes to an end or becomes dried out. Our worship spaces and our living spaces must carry the thrill of getting soaked by water that reminds us of whose we are and what we become when we have had the Reign of God spilled out over us. What a holy mess we are called to make in the world. What a holy mess will be made of us each time we are surprised by God’s touch and God’s invitation to live wet with the experiences of the gift of eternal life. 
Now, can we become wet with planning? – Of course! We can plan on devotionally dipping our hands into the font or showering under the spray of meditative prayer or retreating to an ocean of contemplation. We can also take those disciplines and let them remind us how available and refreshing it is to have our lives awakened – no matter how it happens for us. 
Another way to plan to get wet is as simple as taking advantage of the flow of things that come to us and move around us and spill over us as we, the followers of Jesus, are drenched by the promise of life that is whole and full of joy. This too is a discipline because we are invited to ask ourselves when we have gotten wet today. That is a reflective process. Then again, we are invited to become familiar with the moments in the day when we are getting dumped on by a holy mess of baptismal water that brings the Reign of God right into our laps. This is joy in the present mess of things. This is the valley of death beginning to be a place where refreshment is possible and new life can emerge and begin to reshape us. This is taking a moment to rest in the abundant beauty that our God has already set up for us so that we may experience life and all its bounty. 

Psalm 23 notes that “goodness and mercy” will follow us all the days of our lives. I like the image of God’s goodness and mercy following us like that of a prankster who is setting up moments within the day when we will get drenched with a surprising presence of God‟s Reign. As we come to another bend in the road that may cause us some anxiety, here comes a squirt in the face or maybe even a full bucket of water poured over us – God following us with a hearty reminder of that love that will not let us go. We can expect that kind of an adventure. We can expect to have God‟s Reign spilling over into all the highs and lows of this day. Remember though, a simple flick of water may have the impact of a waterfall or being hit by a stream of water from a broken fountain that leaves us completely drenched - embarrassingly drenched - and utterly refreshed. 
TRRR

Monday, May 2, 2016

We are made known from day to day

We are made known from day to day
Along the way
Available and accessible
Within the infinitesimal
Moments
Forgotten as soon as we pass by
Searching for another day
That never arrives.

We are made known from day to day
As we pause
As others see our flaws
As we are caught
In the act of life
Before being taught
To dress it up - nice.


We are made known from day to day
Moving through fears
Trying to capture our hearts
So that we never start
Giving away our lives
Like a gift
We dare
To open up and share.

We are made known from day to day
Within gestures
Where holiness matures
Through sounds and touch
Not much - Yet enough
For eyes - catching a glance
Of life full of intention
Not merely life entered by chance.

We are made known from day to day
Giving ourselves over
For the taking
Forsaking
Privilege and status
No matter what comes at us
Frustrating all bias
Letting love define us

We are made known from day to day
In the least action
The simple attraction
That is nothing more
Than standing for
Love that reunites
The separated
An act wholly consecrated.

We are made known - from day to day

TRRR