I've been doing quite a bit of thinking about religious gear. Think of it like this. If you are an Ohio State football fan - you wear OSU gear. This is almost mandatory if you go to a home game. You will receive strange looks and possibly comments if you show up with some other gear - especially if the gear you are wearing has nothing to do with the two teams on the field.
Religious gear has nothing to do with the substance of a life that is shaped by the teachings of a religion. It is just gear. I can wear a cross around my neck - but it is not necessary for me to do that in order to be a follower of Jesus. In fact, it does no one any good for me to wear it for the whole world to see. And yet, some would say it helps to remind them that they are a Christian - or that they are reminded of the kind of person they are to be if they are a follower of Jesus. Is is necessary? No. A person can be a faithful, living follower of Jesus and you may never see that person wearing any Christian gear.
Religious gear often becomes more of the life of religious folks than the life into which those people have been drawn. Communities of people are known by their look. The religious gear somehow becomes seen as essential. In fact, the gear can even become how one is included or excluded - how one obtains access or is shunned - how you are identified or become the recipient of hospitality. I remember when I was growing up my mother and grandmother always kept an embroidered handkerchief in their purse so they could put it on their head when they went to mass. That's religious gear. Somehow the gear became vital - essential to how one went about the life of the faith. If I would have put on such a piece of gear I would have been asked to take it off when I went to mass. Hmm.
Usually I am told that religious gear is meant to help a person or a people remember the life they are to live. That has never been a good reason to me. I do not think religious folks suffer from amnesia because we do not put on the right gear and wear it in the right places. We suffer from amnesia because we forget the life that is to be at the center of our living. I do not need to wear a Browns ball cap to remind me that I am a Browns fan. In fact, with the way the Browns have been playing - it might be good for me to forget. But I will not. I do not need to wear a cross or eat fish on Fridays - especially in Lent - in order to be reminded that I am to follow the way of Jesus.
Religious gear - I would suggest - nurtures inhospitality and serves to divide people even when the core of the faith talks of peace and the oneness of humankind. The expression putting on your Sunday best was common and the expectation was that you would dress up for worship. In fact, if you did not - if you went to worship in a t-shirt and jeans - you might be asked to leave or there would be made very made obvious that you were in the wrong place - you were not one of the good religious folk. Sunday best is really nothing more than everyday best - it is not a dress - it is a character, a life, a way of being a neighbor to all. It does not matter if your head is not covered or your shoulders are exposed or you wear sandals or your ankles are visible or you are not in a suit or fine dress. All the gear can be shed and it need not be called necessary. It is not.
Religious gear is disrespectful even though I have heard so many times that you should wear this or not wear that out of respect for a person's religion. Really? The faith of a person is not about clothing. We would do much better if we would respect the actual lives of those of various faiths - maybe even listen to what it is they teach. Religious gear becomes a way religious folk attempt to respect their image of God and yet I find that it often creates unnecessary distinctions among people who are looking toward the vision of a peaceable reign for all. I might even go so far as to say that religious gear mocks such a vision. Religious gear may seem to build an identity among people of this or that faith tradition - but how often is that need to identify become a primary component in how we stay separate from others. As at a football game between rivals, our religious gear invites rivalry to intensify. It allows for the creation of an us v them that can lead to violence and simple disrespect. And yet, it doesn't always. Many people are able to see the superficiality of religious gear and respect the lives of those others.
If you noticed, religious gear is not merely that worn by folks who are part of a traditional faith community. Religious gear is also quite secular. It sets limits as to who is welcome. It creates a community for those who abide by the guidelines for appropriate gear. It cares not for the character of the people or their values or how they will act if an emergency situation is created. No, it draws lines and makes for distinctions that often fuel disrespect and even a warring madness.
Maybe I should consider gear that is vital and necessary and critical for a person to be or do that which s/he is expected to do. In the Columbus Dispatch this week there is a series about fire fighters. Now, they wear GEAR. If they did not wear their gear we would have no fire fighters and we would lose many people in and around fire settings. The flame retardant clothing, the masks, the oxygen tanks, the helmets, and the boots make up gear that is necessary for fire fighters to do their work - complete their mission. Religious gear is not like that. A certain hat or head covering is not necessary to live the life of one's faith. A variety of clothing tied to a group of religious folks is not necessary to live the life of one's faith. I can be a faithful follower of my God even as I have no clothes of any type that might associate me with any religious people. That, I would submit, is central to life that seeks to make all of us truly human - in the image of God. Our lives - not that which we wear - becomes the way we identified along the way.
But as I end, I would urge all of us to respect the religious gear worn by people of various faith communities. Maybe the respect comes by asking, 'Why is that necessary? Why do you wear this or that?' Then, also sharing what religious gear you wear or do not wear and why you wear it or why you have put it to the side. But most of all, I find that it is not necessary to wear the gear of others even if we say it is out of respect. Maybe we would all move around with each other a bit more easily if we left the religious gear to our home or places of worship while simultaneously making damn sure we do not let the visitor/stranger to our communities of faith think they are not one of us - not one of the good ones - not welcome. But I rant.
TRRR
Reminds me of an article by Bishop Hansen being ina library with a grandchild, seeing people of other faiths and wishing we had “gear” to mark us like a hajab or yarmulke, and then realizing we do - it is the cross marked on our head in baptism.
ReplyDeleteThanks for the wonderful insight. I especially like the reference to 'Sunday best,' that it's who you are as a person and how you treat other people is much more important than your appearance. My guess is Jesus might not have passed muster if he walked into some churches today.
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