There is just something about how we think we know or need to know what will be.
I fear that Augustine allows his sense of human original sin to overcome his sense of Christ-initiated divine grace "for the sins of the whole world." Augustine gives too much credence to sinful Adam and too little to the triumphant Christ. How does Augustine know for sure that some are irretrievably damned? Damnation is possible, but is it probable? Neuhaus asks if biblical talk about hell is predictive (this is the way it shall be) or cautionary (this is the way it can be if one turns away from Christ's outstretched hand). Whereas Origen has nobody in hell, Augustine appears to have just about everybody there. How do either of them know this much?
In the meantime, what does it matter what they think about hell and who will or will not be there. What does it add to the life of the followers of Jesus each and every day. Do you go about your day based on what you know or have been taught about hell? Or...do you go about your day being drenched by the grace of God and the life of promise that is available for all - even as I write this and forevermore?! Just within the past week, I have been thinking about this simple notion. The Reign of God is the road before me - what now?! There is for me a sense of urgency but not a sense of coercion. It is there/here. It is not waiting for my response to its availability. It is for me and you without any condition or excuses. Now what!?! In some ways, I am a bit afraid to answer or even talk about that question. It has an impact on what comes next. That's kind of powerful.
Connection: So, now what!?!
Grant us courage and wisdom as you once again invite us to share in the unfolding of your Reign within this day, O God. There are so many other ways to walk - and yet you alone bring us into the fullness of our humanity. Amen.
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